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Nivcharot, Haredi women's movement

ADVOCACY, LAW & HALAKHA

From the feed, to the street,
to the Knesset and the Court.

Nivcharot believes state institutions bear responsibility for changing a reality in which Israel's most influential parties are a closed men's club. Alongside awareness work in the community, we act in every arena where decisions are made.

HALAKHA

What halakha itself says

The claim that halakha forbids women from being elected was the first wall we hit. To test it we went to the sources and the decisors, and collected the answers.

First ruling

The halakhic pamphlet, 2017

We clarified the halakhic position directly: the pamphlet presents Rabbi Y. Y. Weinberg's 1950 responsum, according to which there are three positions - those who forbid, those who permit, and those who distinguish between voting and standing. It was distributed to rabbis, community figures and the Haredi press.

The full pamphlet
Second ruling

Rabbi Kreuzer's responsum on women in political parties

A further halakhic ruling, addressing the question of women joining political parties directly. The document will be published here.

document to be uploaded

Q & A

What people ask us

Six questions that come up in every interview, every home group and every comment thread.

In a survey we published, 59% of respondents said they would like to see Haredi women in the Knesset - 27% "very much" and 32% "somewhat" - against fewer than a quarter opposed. Among secular voters the figure was 65%. On the ground, 14 Haredi women ran in the last municipal elections and two were elected to councils.

Source: Nivcharot survey; ynet, 23 March 2025

No. The halakhic pamphlet we published in 2017 sets out three positions on the question, following Rabbi Y. Y. Weinberg's responsum of 1950: some forbid it, some permit it, and some distinguish between voting and standing for election. It is a dispute, not a flat prohibition.

Source: "Is a woman really forbidden to hold public office?", Nivcharot pamphlet, 2017

Party bylaws and political custom. In 2015 journalist Tal Schneider revealed that the Haredi parties' bylaws entrench the absence of women from their ranks. That is where the legal battle began.

Because amending the bylaws did not translate into actual membership. The Haredi parties have not opened to women in practice, and two petitions are now pending against Shas and Agudat Yisrael to allow women to join.

No. The purpose is an alternative Haredi leadership of women and men alike, equally and respectfully - not to replace Haredi leadership but to widen it.

Sarah Schenirer, who appears in our logo, rejected any feminist label herself and claimed what was due to her "according to the rights the Torah granted us" - and built the first girls' education network in the Haredi world. The question is not what to call it, but who sits at the table.

GATHERINGS

From the street to the Knesset committees

Public protest, the Knesset lobby and home discussion circles: the arenas where Nivcharot gathers people, on the ground and in the community, to move the wall.

Image, the Empty Chairs protest

#EMPTY_CHAIRS

The empty chair

Around the election rounds, the Empty Chairs protest placed the vacant chair as a symbol: the seat where a Haredi woman representative should sit, and doesn't. A simple visual act that became one of the struggle's most recognizable symbols.

KNESSET

Lobbying and position papers

"Lobbyladeinu", the Haredi women's lobby in the Knesset, brings the Haredi women's voice to committees and hearings, from the Committee on the Status of Women to the National Security Committee. Our position papers, on welfare, employment, health and education, go to the Knesset, government ministries and the UN.

COMMUNITY

Sicha circles and home groups

The Sicha project widens the circles of influence to include Haredi men, alongside home groups and community dialogue circles. After October 2023 we helped found "Harediyot Shutafot", Haredi women organizing support for soldiers and the home front.

From the archive · position papers and legislation

Full archive
Feb 2026Since October 7, Haredi Society Has Been Under the Spotlight, Facing Harsh and Justified CriticismA wide-ranging Samadar Shiloni interview (February 2026) around the premiere of "Cheshbonot Shamayim" ("Heavenly Accounts"), Shushan's first narrative feature, about a Haredi couple grieving after their young son is forgotten in a car and dies. Shushan describes the film as "a mirror," not entertainment — raising hard questions about faith and accountability within Haredi society in light of recent tragedies. On post-October-7 criticism of Haredi society: "justified"; she likens the Meron disaster to "the Haredi October 7" — a breaking point that exposed systemic failures of communal accountability.Nov 7, 2025Jerusalem Highlights: November 7-14A Hagay Hacohen article (November 2025) includes a listing for a screening of the 2021 documentary "Woman of Valor" (dir. Anna Somershaf) about Esty Shushan, described as "a prominent activist and promoter of change within the ultra-Orthodox society" who has "openly called on haredi women not to vote for political parties in which no women were among the candidates." The screening included a post-film meeting with Shushan.Mar 23, 2025"A Day Will Come and It Will Happen": When Will We See Women in Haredi Parties?An Eliezer Hiyon article (March 2025), a decade-later retrospective: Nivcharot's early wins forcing bylaw changes, alongside the fact that no woman has yet been elected to the Knesset from a Haredi party. The piece notes movement at the municipal level — 14 Haredi women recently ran in local elections, two won.Jul 10, 2023The Major Haredi Women's Organizations Were Not Allowed Into the Knesset Lobby on the IssueA Nofar Moshe Pardu and Ward Palmano article (July 2023) reports that Nivcharot, Kolech, and the Center for Justice for Women were barred from a new Knesset "Lobby for Haredi and Religious Women" convened by MK Limor Son Har-Melech; organizers said the existing groups "do not represent" the women they wanted to represent.